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How would you like to be going into exile? Leaving all you have known—your home, your beautiful yard and fields, your places of repose and safety, your income earning ability? Two of my friends are going into exile this fall. One, the pastor of a church, is being exiled by leaders who had a different ‘vision’ for the church than he had. Never mind that he had served there faithfully for over a dozen years—yes, he had preached the Word, and yes, he had visited the sick—but, well, it wasn’t enough. He is facing the exile of not having a job, not knowing the future and not being able to see what God has ahead for him.

John 7:53-8:11, often described as “The Passage of the Woman Caught in Adultery” (passage de adultera), is famous for several reasons. The pleasant reason is that it is one of the most dramatic displays of the grace of God in the Bible. But there is also a more difficult reason that needs to be addressed: this passage was likely not in the original version of the Gospel of John, but was added later at an undeterminable time and for an unknown reason. How should the church treat this passage?

Where is one place that you can go in Jerusalem to see possible remains of King David’s palace, Nehemiah’s wall, Hezekiah’s tunnel, the Pool of Siloam and royal tombs? That would be the City of David, which is the name given to the small spur of land that extends southward from the Temple Mount. I want to share with you five highlights from this small area.

I wince when I look at the photo. Don and I are standing in the sun with our firstborn son, flanked by Don’s elderly grandparents. Grandpa has just lifted up our son toward heaven to give thanks. All of us are beaming with joy. And I am wearing a very short dress.

“El que espera, desespera” dice un refrán popular. Esperar algo no es satisfactorio para nadie y en ocasiones las salas de espera en oficinas y consultorios se convierten en salas de tortura para muchos que, como yo, son impacientes y perciben el tiempo de espera como un tiempo perdido. Esta creencia común puede percibir a la esperanza como algo negativo y algo no muy deseado.

Since becoming Dean, I have been repeatedly asked, “what is your vision for Talbot?” The following is a concise summary my convocation address that was delivered September 3, 2012 in which I address this question.

Sin is a reality with which we all must live. No one can escape the struggles we have with rebelling against God’s call on our lives (cf. Romans 3:10, 23). However, it is possible to choose whether one will vigorously fight the battle that wages against the flesh or not. The battle can be overwhelming, but it does not have to result in demoralizing defeat.

Which version interprets 2 Cor 2:14 more accurately, the English Standard Version or the New Living Traslation? "But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere" (ESV). "But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume" (NLT).

I want to announce a new resource, as well as make a shameless plug, for small group Bible studies and Sunday School classes. It’s a DVD providing four 15-minute sessions about the book of Psalms. It is part of the new Deepening Life Together video series published by Baker Books, LifeTogether and Lamplighter Media.

We had quite a lively conversation in my Apostolic Fathers class the other evening after reading The Epistle of Barnabas. (BTW, it was not written by the biblical Barnabas; and the attribution to Barnabas may not even be original, so you don’t need to assume that this author is “pretending” to be Barnabas). “Barnabas” was committed to the interpretive procedure known as allegorical interpretation.

I recently returned from an excavation at Tel Dan in Israel. The season was for four weeks (June 25-July 20, 2012), but I only stayed for the first two. I was accompanied by Ivan Haq, an MA-OT student at Talbot/911������. Neither of us is a professional “field” archaeologist, but we paid for our room & board and flights and we offered our labor as volunteers.

The biblical story, from beginning to end, can rightly be described as an epic of new creation. As its prologue opens with God’s creation of heaven and earth, so its epilogue closes with the dramatic appearance of the new heaven and the new earth—a place where sorrow and death are no more, and where the dwelling place of God is with his people. But this grand inclusio, while hopeful in its preface and jubilant in its finale, brackets a history of pain and toil, agony and tears. As early as Genesis 3 the battle lines are firmly fixed. The creature has shunned the creator, the creation groans in bondage to decay and posterity is left with a legacy of despair. It is worth recalling, however, that the biblical story is a drama of redemption. And while the plot is not without its twists and turns, it does reach a fitting and moving climax in the passion narratives.

A frequently asked question from my graduate advisees is this: How do you keep up with the latest scholarship in your discipline? Or, how do you stay on the “cutting edge” in your academic field? There are at least five maintenance disciplines that come immediately to my mind.

Formal education at educational institutions has become in many ways the most popular understood form of education that in general we have the tendency to equate our ability to learn with our GPA or success at school. In this way, if adults earned good grades at educational institutions, it is assumed they “know” how to learn because they were good students. For this reason, this kind of people perceive favorably words like “Bible study” or “Sunday school” and usually they like to be involved in them.

How does one raise a daughter? What does a young girl need from her parents? What does she need from her mom?

After a semester of teaching an undergrad course on Scripture and Tradition, a number of things emerged in our discussions that might be worth reflecting on regarding the Bible and its interpretation.

Last year a well-known auto insurance company ran a creative commercial warning drivers about the importance of having good car insurance (especially theirs). An actor starring as “Mayhem” rides on the left panel outside a woman’s car, right where her blind spot would be. He introduces himself to the viewers by saying, “I’m your blind spot. And my job is easy. Hide big things.” As the woman checks her left side to see if it is safe to switch lanes on the freeway, Mayhem mischievously tells her, “You’re good!” and gives her the thumbs up while simultaneously blocking her view. Of course, there is a truck in the next lane, and the woman gets into an accident as a result of his bad advice. The commercial ends with Mayhem urging the viewers to buy insurance from the sponsor so they can be protected from situations like the one he just created.

I was recently reflecting on my doctoral training and I realized that I learned a few things (ten, to be precise) beyond the actual subject matter of my discipline. For starters, I learned that footnotes can be overdone.

In an earlier post I mentioned a book on biblical theology that my colleague and I had nearly finished writing. The book is finally finished, and is entitled: Understanding BIblical Theology: A Comparison of Theory and Practice (Zondervan).

The Museum of Biblical and Sacred Writings joins the 911������ community and invites you to view a new exhibit.

Paradox has a prominent place in Christian theology. Jesus said, “For whoever wants to save his life will lose it, but whoever loses his life for me and the gospel will save it" ... While these paradoxical statements are challenging and even confusing at times, they can also become a source of great comfort and encouragement when life does not turn out the way we expect.

It's Good Friday, just after noon.

These observations are made independently of any current events taking place in the Middle East. They are offered to clarify from the Hebrew and certain ancient sources some of the issues that modern interpreters are raising from their understanding of Ezekiel 38.

Human sacrifice is at once a most disturbing and inspiring theme of the Scriptures. It can demonstrate both what is wrong with the world and what is right. Let me explain.

Check out this excellent and thought provoking post by theologian Stephen Holmes from St. Andrews. Read the post here